I woke up this morning with an odd tweet in my head: Just about everything in the universe is bigger than we are.
I didn’t tweet it because it’s false: There’s an awful lot of dust in the universe. But I was pleasantly surprised to find (via Leiter Reports) an op-ed in the Wall Street Journal, by Samuel Newlands, sort of on that topic. It’s about Haiti, Leibniz, and the problem of evil.
The problem of evil is the philosophical way of referring to the fact that an awful lot of bad sh*t happens to innocent people for a world supposedly watched over by a benevolent deity. Traditionally, there are a number of ways to resolve the problem. You can say that people get what they deserve, so that what looks unfair in fact is not. That’s a little hard to square with the death of babies, but people have certainly tried. Then there are the big three properties of G-d: All powerful, all knowing, all loving. Take away one of those three, and you can explain why bad things happen to good people: G-d is powerless to prevent it (Leibniz’s answer, in a clever form), G-d can’t predict it, or G-d just doesn’t care.
If I were to believe in a god, I think the only one I could muster up any loyalty to would be one who created us but not the universe. The Earth looked like a good place to plant us, so the Deity set us down carefully, gave us some useful texts to get us started, and then left us on our own.
Beyond that, it’s a mystery to me. But, then, it’s supposed to be a mystery. After all, most of the universe is bigger than we are.