Stop the presses!
The good news is that the New Republic seems to be making an effort to include articles about race that are not by white liberals — not that I have anything general against white liberals since I am one . The even better news is that that article credits the Internet with enabling a flowering of African American intellectual thought, rather than the magazine once again (and again and again and again) thinking it’s being oh-so-daring by criticizing the Net as the source of all that is dumb and crass.
In “Think Out Loud,” Michael Eric Dyson argues:
Along with [Ta-Nehisi] Coates, a cohort of what I would like to call the “black digital intelligentsia” has emerged. They wrestle with ideas, stake out political territory, and lead, very much in the same way that my generation did, only without needing, or necessarily wanting, a home in the Ivy League—and by making their name online.
He describes how “the Net enables these voices to be heard”the Net enables these voices to be heard, and how it helps them to form and pursue their ideas through community and social engagement. (It’s a great example of what some of us would describe as the networking of knowledge.)
And, in a generous way that embodies the best of the Net, Dyson in this article is using his position as a well-established voice to give a boost to the upcoming cohort—one that notably includes many women.
Nicely done all around.
Tagged with: 2b2k
• african american
Date: September 29th, 2015 dw
The Wall Street Journal has run an article by Robert Lee Hotz that gently ridicules scientists for including thousands of people as co-authors of some scientific publications. Sure, a list of 2,000 co-authors is risible. But the article misses some of the reasons why it’s not.
As Robert Lee points out, “experiments have gotten more complicated.” But not just by a little. How many people did it take to find the Higgs Boson particle? In fact, as Michael Nielsen (author of the excellent Reinventing Discovery) says, how many people does it take to know that it’s been found? That knowledge depends on deep knowledge in multiple fields, spread across many institutions and countries.
In 2012 I liveblogged a fantastic talk by Peter Galison on this topic. He pointed to an additional reason: it used to be that engineers were looked upon as mere technicians, an attitude mirrored in The Big Bang (the comedy show, not the creation of the universe—so easy to get those two confused!). Over time, the role of engineers has been increasingly appreciated. They are now often listed as co-authors.
In an age in which knowledge quite visibly is too big to be known by individuals, sharing credit widely more accurate reflects its structure.
In fact, it becomes an interesting challenge to figure out how to structure metadata about co-authors so that it captures more than name and institution and does so in ways that make it interoperable. This is something that my friend Amy Brand has been working on. Amy, recently named head of the MIT University Press is going to be a Berkman Fellow this year, so I hope this topic will be a subject of discussion at the Center.
Wayne Wiegand is giving the lunchtime talk at the Library History Seminar XIII at Simmons College. He’s talking about his new book Part of Our Lives: A People’s History of the American Public Library.
NOTE: Live-blogging. Getting things wrong. Missing points. Omitting key information. Introducing artificial choppiness. Over-emphasizing small matters. Paraphrasing badly. Not running a spellpchecker. Mangling other people’s ideas and words. You are warned, people.
He introduces himself as a humanist, which brings with it a curiosity about what it means to be a human in the world. He is flawed, born into a flawed culture. He exercises his curiosity in the field of library history. [He’s also the author of the best biography of Melvil Dewey.]
People love libraries, he says, citing the Pew Internet 2013 survey that showed that almost all institutions except libraries and first responders have fallen in public esteem. His new book traces the history of the public library by listening to people who have used them since the middle of the 19th century, a bottom-up perspective. He did much of his research by searching newspaper archives, finding letters to the editors as well as articles. =People love their libraries for (1) the info they make accessible, (2) the public space, and (3) the stories they circulate that make sense of their world.
Thomas Edison spent as much time as possible in the library. The Wright Brothers came upon an ornithology book that kindled their interest in flight. HS Truman cited the library as influential. Lilly Tomlin, too. Bill Clinton, too, especially loving books about native Americans. Barack Obama, too. “The first place I wanted to be was a library,” he said when he returned from overseas. He was especially interested in Kenya, the home of his father.
For most of its history, library info science discourse has focused on what was “useful knowledge” in the 19th century, “best books” in the 20th century, or what we now call “information.” Because people don’t have to use libraries (unlike, say, courts) users have greatly influenced the shape of libraries.
“To demonstrate library as place, let me introduce you to Ricky,” he says as he starts a video. She is an adult student who does her homework in the library. When she was broke, it was a warm place where she could apply for jobs.” She has difficulty working through her emotions to express how much the library means to her.
Wayne reads a librarian’s account of the very young MLK’s regular attendance at his public library. James Levine learned to play piano there. In 1969 the Gary Indiana held a talent conference; the Jackson brothers didn’t win, but Michael became a local favorite. [Who won???] In another library, a homeless man–Mr. Conrad– came in and set up a chess board. People listened and learned from him.
“To categorize these activities as information gathering fails to appreciate the richness” of the meaning of the library for these places.
Wayne plays another video. Maria is 95 years old. She started using the library when was 12 or 13 after her family had immigrated from Russia. “That library was everything to me.” Her family could not afford to buy books “and there were some many other servicces, it was library library library all the time.” “I have seen many ugly things. You can’t live all the time with the bad.” The library was something beautiful.
Pete Seeger remembered all his life stories he read in the library.
The young Ronald Reagan read a popular Christian novel, declared himself saved, and had himself baptized. He went to his public library twice a week, mainly reading adventure stories.
Oprah Winfrey’s library taught her that there was a better world and that she could be a part of it.
Sonia Sotamayor buried herself in reading in the public library after her father died when she was nine. Nancy Drew was formative: paying attention, finding clues, reaching logical conclusions.
Wayne plays a video of Danny, a young man who learned about music from CDs in the library, and found a movie that “dropped an emotional anchor down so I didn’t feel like I was floundering” in his sexuality.
Public libraries have always played a role in making stories accessible to everyone. Communities insist that libraries stock a set of stories that the community responds to. Stories stimulate imagination, construct community through shared reading, and make manifest moral weightings.
In his book, Wayne gives story, people, and place equal weight. “Stories and libraries as place has been as important, and for many people, more important than information.” We need to look at how these activities product human subjectivity as community-based. We lack a research base to comprehend the many ways libraries are used.
The death of libraries has been pronounced too early. In 2012, the US has more libraries than ever. Attendance in 2012 dipped because the hours libraries are open went down that year, but for the decade it was up 28%. [May have gotten the number wrong a bit.] In 2012, libraries circulated 2.2B items, up 28% from 2003. And more. [Too fast to capture.] The prophets of doom have too narrow a view of what libraries do and are. “We have to expand the boundaries of our professional discourse beyond information.”
Libraries fighting against budget cuts too often replicate the stereotypes. “Public libraries no longer are warehouses of book” gives credence to the falsehood that libraries ever were that.
He ends by introducing Dawn Logsdon who is working on a film for 2017 titled Free for All: Inside the Public Library. (She’s been taping people at the conference and assures the audience that whatever doesn’t make into the film will be available online.) She shows a few minutes of a prior documentary of hers: Faubourg Treme.
, too big to know
Tagged with: 2b2k
Date: August 2nd, 2015 dw
It’s good to have Hoder — Hossein Derakhshan— back. After spending six years in an Iranian jail, his voice is stronger than ever. The changes he sees in the Web he loves are distressingly real.
Hoder was in the cohort of early bloggers who believed that blogs were how people were going to find their voices and themselves on the Web. (I tried to capture some of that feeling in a post a year and a half ago.) Instead, in his great piece in Medium he describes what the Web looks like to someone extremely off-line for six years: endless streams of commercial content.
Some of the decline of blogging was inevitable. This was made apparent by Clay Shirky’s seminal post that showed that the scaling of blogs was causing them to follow a power law distribution: a small head followed by a very long tail.
Blogs could never do what I, and others, hoped they would. When the Web started to become a thing, it was generally assumed that everyone would have a home page that would be their virtual presence on the Internet. But home pages were hard to create back then: you had to know HTML, you had to find a host, you had to be so comfortable with FTP that you’d use it as a verb. Blogs, on the other hand, were incredibly easy. You went to one of the blogging platforms, got yourself a free blog site, and typed into a box. In fact, blogging was so easy that you were expected to do it every day.
And there’s the rub. The early blogging enthusiasts were people who had the time, skill, and desire to write every day. For most people, that hurdle is higher than learning how to FTP. So, blogging did not become everyone’s virtual presence on the Web. Facebook did. Facebook isn’t for writers. Facebook is for people who have friends. That was a better idea.
But bloggers still exist. Some of the early cohort have stopped, or blog infrequently, or have moved to other platforms. Many blogs now exist as part of broader sites. The term itself is frequently applied to professionals writing what we used to call “columns,” which is a shame since part of the importance of blogging was that it was a way for amateurs to have a voice.
That last value is worth preserving. It’d be good to boost the presence of local, individual, independent bloggers.
So, support your local independent blogger! Read what she writes! Link to it! Blog in response to it!
But, I wonder if a little social tech might also help. . What follows is a half-baked idea. I think of it as BOAB: Blogger of a Blogger.
Yeah, it’s a dumb name, and I’m not seriously proposing it. It’s an homage to Libby Miller [twitter:LibbyMiller] and Dan Brickley‘s [twitter:danbri ] FOAF — Friend of a Friend — idea, which was both brilliant and well-named. While social networking sites like Facebook maintain a centralized, closed network of people, FOAF enables open, decentralized social networks to emerge. Anyone who wants to participate creates a FOAF file and hosts it on her site. Your FOAF file lists who you consider to be in your social network — your friends, family, colleagues, acquaintances, etc. It can also contain other information, such as your interests. Because FOAF files are typically open, they can be read by any application that wants to provide social networking services. For example, an app could see that Libby ‘s FOAF file lists Dan as a friend, and that Dan’s lists Libby, Carla and Pete. And now we’re off and running in building a social network in which each person owns her own information in a literal and straightforward sense. (I know I haven’t done justice to FOAF, but I hope I haven’t been inaccurate in describing it.)
BOAB would do the same, except it would declare which bloggers I read and recommend, just as the old “blogrolls” did. This would make it easier for blogging aggregators to gather and present networks of bloggers. Add in some tags and now we can browse networks based on topics.
In the modern age, we’d probably want to embed BOAB information in the HTML of a blog rather than in a separate file hidden from human view, although I don’t know what the best practice would be. Maybe both. Anyway, I presume that the information embedded in HTML would be similar to what Schema.org does: information about what a page talks about is inserted into the HTML tags using a specified vocabulary. The great advantage of Schema.org is that the major search engines recognize and understand its markup, which means the search engines would be in a position to
constructdiscover the initial blog networks.
In fact, Schema.org has a blog specification already. I don’t see anything like markup for a blogroll, but I’m not very good a reading specifications. In any case, how hard could it be to extend that specification? Mark a link as being to a blogroll pal, and optionally supply some topics? (Dan Brickley works on Schema.org.)
So, imagine a BOAB widget that any blogger can easily populate with links to her favorite blog sites. The widget can then be easily inserted into her blog. Hidden from the users in this widget is the appropriate Schema.org markup. Not only could the search engines then see the blogger network, so could anyone who wanted to write an app or a service.
I have 0.02 confidence that I’m getting the tech right here. But enhancing blogrolls so that they are programmatically accessible seems to me to be a good idea. So good that I have 0.98 confidence that it’s already been done, probably 10+ years ago, and probably by Dave Winer :)
Ironically, I cannot find Hoder’s personal site; www.hoder.com is down, at least at the moment.
More shamefully than ironically, I haven’t updated this blog’s blogroll in many years.
My recent piece in The Atlantic about whether the Web has been irremediably paved touches on some of the same issues as Hoder’s piece.
“The arc of the moral universe is long but bends towards justice.”
That saying was of course made famous by Martin Luther King who put it between quotation marks to indicate that it was not original with him. Had King’s own arc not been stopped short by a white racist with a gun, it might have been MLK, at the age of 86, who addressed us on Friday in Charlestown. As it is, our President did him proud.
The always awesome Quote Investigator tells us that the quotation in fact came from Theodore Parker in 1857; Parker was a Unitarian minister, Transcendentalist, and abolitionist. The entire sermon (“Of Justice and the Conscience,” pp. 66-102) is worth reading, but here’s the relevant snippet:
Look at the facts of the world. You see a continual and progressive triumph of the right. I do not pretend to understand the moral universe, the arc is a long one, my eye reaches but little ways. I cannot calculate the curve and complete the figure by the experience of sight; I can divine it by conscience. But from what I see I am sure it bends towards justice.
The sermon points out that the wicked often suffer in ways that the outside world can’t perceive. But Parker is realistic enough to recognize that “we do not see that justice is always done on earth,” (p. 89) and he proceeds to remind his congregation of some of the overwhelming evils present in the world, including: “Three million slaves earn the enjoyment of Americans, who curse them in the name of Christ.” (p. 90) Neither does Parker let us rest in the comfortable thought that justice reigns in the next world. We need a “conscious development of the moral element in man, and a corresponding expansion of justice in human affairs…” (p. 90).
But, is Parker right? Does the arc of the moral universe bend toward justice, or towards injustice, or toward neither, or toward entropy? Why shouldn’t we think we construct that arc out of our wishes and happy thoughts?
Parker’s support for his claim is not what sight shows him but what is visible to his conscience. But what did conscience mean to him?
In 1850 Parker delivered a sermon called “The Function and Place of Conscience in Relation to the Laws.” He begins by explaining the term: “It is the function of conscience to discover to men the moral law of God.” He puts it on a level with our other faculties, part of the reaction against the reduction of consciousness to what comes through our sense organs. Transcendentalists were influenced by Kant who argued that sense perception wouldn’t add up to experience if we didn’t come into the world with a pre-existing ability to organize perceptions in time, space, causality, etc. In addition, affirms Parker, we have a faculty — conscience — that lets us understand things in terms of their moral qualities. That faculty is as fallible as the others, but it is “adequate to the purpose God meant for it”; otherwise God would have failed to outfit us adequately for the task He has set us, which would be on Him.
For Parker, conscience (knowledge of what is right) is at least as important as intellect (knowledge of the world). In “Of Justice and Conscience,” he bemoans that “We have statistical societies for interest” but “no moral societies for justice.” (p. 92) “There is no college for conscience.” (p. 93). (Statistics as a concept and a field had entered British culture at the beginning of the 19th century. By the 1850s it had become a dominant way of evaluating legislative remedies there. See Too Big to Know for a discussion of this. Yeah, I just product placed my own book.)
The faculty of justice (conscience) is at least as important as the faculty of intellect, for conscience drives action. In “The Function and Place of Conscience,” he writes:
Nothing can absolve me from this duty, neither the fact that it is uncomfortable or unpopular, nor that is conflicts with my desires, my passions, my immediate interests, and my plans in life. Such is the place of conscience amongst other faculties of my nature
Indeed, the heart of this sermon is the injunction to rise to the demands inherent in our being children of God, and to reject any conflicting demands by government, business, or society.
Much of this sermon could be quoted by those who refuse as businesspeople or government employees to serve same-sex couples, although Parker is talking about returning fugitive slaves to their owners, not decorating cakes:
This statute [the Fugutive Slave Act] is not to be laid to the charge of the slaveholders of the South alone; its most effective supporters are northern men; Boston is more to be blamed for it than Charleston or Savannah, for nearly a thousand persons of this city and neighborhood, most of them men of influence through money if by no other means, addressed a letter of thanks to the distinguished man who had volunteered to support that infamous bill telling him that he had “convinced the understanding and touched the conscience of the nation.”
That “distinguished man” was, shockingly, Daniel Webster. Webster had been an eloquent and fierce abolitionist. But in 1850, he argued just as fiercely in support of the Fugitive Slave Act in order to preserve the union. Parker wrote an impassioned account of this in his 1853 Life of Daniel Webster.
Parker’s sermon exhorts his congregants, in a passage well worth reading, to resist the law. “[I]t is the natural duty of citizens to rescue every fugitive slave from the hands of the marshal who essays to return him to bondage; to do it peaceably if they can, forcibly if they must, but by all means to do it.”
So, conscience trumps the other faculties by bringing us to act on behalf of justice. But the moral law that conscience lets us perceive is different from the laws of nature. Parker writes in “Of Justice” that there is no gap between the natural laws and their fulfillment. This is so much the case that we learn those laws by observing nature’s regularities. But the moral law “unlike attraction [i.e., gravity] … does not work free from all hindrance.” (p. 69). The moral law requires fulfillment by humans. We are imperfect, so there is a gap between the moral law and the realm over which it rules.
Parker continues: Even if we could learn the law of right through observation and experience — just as we learn the laws of nature — those laws would feel arbitrary. In any case, because history is still unfolding, we can’t learn our moral lessons from it, for our justice has not yet been actualized in history. (p. 73) Man has “an ideal of nature which shames his actual of history.” (p. 73) So, “God has given us a moral faculty, the conscience…” (p. 72) to see what we have yet not made real.
Intellect is not enough. Only conscience can see the universe’s incomplete moral arc.
So, does the arc of the moral universe bend toward justice?
Our intellect sets off warning flares. History is too complex to have a shape. The shape we perceive of course looks like progress because we always think that what we think is the right thing to think, so we think we’re thinking better than did those who came before us. And, my intellect says quite correctly, yeah, sure you’d think that, Mr. Privileged White Guy.
At the moment of despair — when even in Boston citizens are signing letters in favor of returning people back to their enslavement — “The arc of the moral universe is long but bends toward justice” brings hope. No, it says, you’re not going to get what you deserve, but your children might, or their children after them. It is a hard, hard hope.
But is it true?
I will postulate what Theodore Parker did not: Neither our intellect nor conscience can know what the universe’s arc will actually be. Even thinking it has any shape requires an act of imagination that bears an unfathomable cost of forgetting.
But, I believe that Parker was right that conscience — our sense of right and wrong — informs our intellect. Hope is to moral perception as light is to vision: You cannot perceive the world within its moral space without believing there is a point to action. And we can’t perceive outside of that moral space, for it is within the moral space that the universe and what we do in it matters. Even science — crucial science — is pursued as a moral activity, as something that matters beyond itself. If nothing you do can have any effect on what matters beyond your own interests, then moral behavior is pointless and self-indulgent. Hope is moral action’s light.
So, of course I don’t know if the arc of the moral universe bends towards justice. But if there is a moral universe, modest hopes bend its history.
, too big to know
Tagged with: 2b2k
Date: June 27th, 2015 dw
Bertrand Russell on knowledge for the Encyclopedia Brittanica:
[A]t first sight it might be thought that knowledge might be defined as belief which is in agreement with the facts. The trouble is that no one knows what a belief is, no one knows what a fact is, and no one knows what sort of agreement between them would make a belief true.
But that wonderful quote is misleading if left there. In fact it introduces Russell’s careful exploration and explanation of those terms. Crucially: “We are thus driven to the view that, if a belief is to be something causally important, it must be defined as a characteristic of behaviour.”
Tagged with: 2b2k
Date: June 1st, 2015 dw
I’ve found the argument against Echo Chambers to be vexing.
On the one hand, I of course agree that it’s bad for us all when we only hang out with people whose views we share, because this tends to confirm us in our beliefs and even makes those beliefs more extreme.
On the other hand, I disagree with our Western liberal assumption that a genuine conversation is one in which we encounter radically opposite viewpoints with an open heart and mind. No, when I want to understand the meaning of, say, a court ruling about gay marriage, I’m not going to go first to a site that thinks homosexuality is a damnable sin. I’m going to go to my nearest local “echo chamber.” Understanding is incremental. It fits the new into our existing context. That’s how understanding works.
I find a great deal of truth in a passage sent to me by a friend of mine. (I’ll replace that phrase with his name once I’m able to reach him to ask permission). It’s a passage by Swami Vivekananda, “from his book Raja Yoga, a modern study of the founding text of yoga (India, approx 400 CE).” My friend continues, “In it S. Vivekananda is commenting on one of the first of the yoga sutras, which outlines the path the prospective adept must walk.”
“What is meant by study in this case? No study of novels or story books, but study of those works which teach the liberation of the Soul. Then again this study does not mean controversial studies at all. The Yogi is supposed to have finished his period of controversy. He has had enough of that, and has become satisfied. He only studies to intensify his convictions. Vâda and Siddhânta — these are the two sorts of scriptural knowledge — Vada (the argumentative) and Siddhanta (the decisive). When a man is entirely ignorant he takes up the first of these, the argumentative fighting, and reasoning pro and con; and when he has finished that he takes up the Siddhanta, the decisive, arriving at a conclusion. Simply arriving at this conclusion will not do. It must be intensified. Books are infinite in number, and time is short; therefore the secret of knowledge is to take what is essential. Take that and try to live up to it.
There is an old Indian legend that if you place a cup of milk and water before a Râja-Hamsa (swan), he will take all the milk and leave the water. In that way we should take what is of value in knowledge, and leave the dross. Intellectual gymnastics are necessary at first. We must not go blindly into anything.
The Yogi has passed the argumentative state, and has come to a conclusion, which is, like the rocks, immovable. The only thing he now seeks to do is to intensify that conclusion. Do not argue, he says; if one forces arguments upon you, be silent. Do not answer any argument, but go away calmly, because arguments only disturb the mind. The only thing necessary is to train the intellect, what is the use of disturbing it for nothing? The intellect is but a weak instrument, and can give us only knowledge limited by the senses. The Yogi wants to go beyond the senses, therefore intellect is of no use to him. He is certain of this and, therefore, is silent, and does not argue. Every argument throws his mind out of balance, creates a disturbance in the Chitta (consciousness), and a disturbance is a drawback. Argumentations and searchings of the reason are only by the way. There are much higher things beyond them.
The whole of life is not for schoolboy fights and debating societies. “Surrendering the fruits of work to God” is to take to ourselves neither credit nor blame, but to give up both to the Lord and be at peace.” (Raja Yoga, ch 2, comment to verse 1)
Inside.com is working hard to take the Web down a notch — the notch where, say, an announcement by NASA that they’ve discovered a possibly habitable planet in another galaxy gets the headline “Scientists find another Earth…and you won’t believe what it’s going to do to the value of your home!”
Jason Calacanis, the founder of the site, and someone I hadn’t talked with since the glory days of blogging, emphasized the site’s commitment to the “atomic unit” of journalism, a particular type of summary that he calls an “update.” It’s not often you get a new rhetorical form, especially for something as important as journalism. But does it work? Does it serve a role we need or want?
It’s an interesting exercise: If you had the opportunity to design a new rhetorical form that will fit news onto a mobile device — that’s where people will read most of their news, Jason is convinced — and will do the best job possible of conveying information without sensationalizing it, what would you come up with? Something longer than a tweet, or a headline crawling under Wolf Blitzer? Full sentences? Definitely free of clickbait. But would you use bullet points?would the headline try to summarize or capture interest? Would you have a headline at all?
Inside.com has its answer to the question, and it follows the form quite rigorously. An “update” — a name I find misleading since there may not be an original story it’s updating — starts with a sentence of 12-15 words in boldface that express the basic news. That’s followed by another sentence or two telling you what you most need to know next. There’s a relevant graphic element, but no headline, so there’s no need to try to flag the reader’s interest in just a few screaming words.
An update also contains a link to the original article — the actual source article, not one that another site has aggregated — the author’s name, and the name of the person who curated the article. And tags: embedded as links in the article, and one at the bottom if needed. This seems to me to be the Minimum Right Stuff to include.Updates are written by the fifty people around the world Inside.com has hired for $12/hour.
So, how does this human-crafted rhetorical form hold up against the snippets Google News algorithmically derives and features under its headlines?
Here’s Google’s report on what is the top story at Inside.com as I write this:
Yemen’s President, Cabinet resign
Yemen’s President resigned Thursday night shortly after his Prime Minister and the Cabinet stepped down — seismic changes in the country’s political scene that come just one day after the government and Houthi rebels struck a …
A report from close to Yemen’s prime minister says the government has offered its resignation. There is no word yet on whether the president will accept the resignation. Houthi rebels still hold the capital, and the president is still a virtual prisoner in his home.
Inside.com’s seems obviously preferable. Google (which is summarizing a post at CNN.com in this case) squanders most of its space simply telling us that it’s a big deal. Inside.com tells us four things, which is three more than Google’s summary.
Another example, this time for the second article at Inside.com (for which you have to do an explicit search at Google News). Google News:
Pentagon Scolds Air Force for Wasting Nearly $9 Billion on
Drones are expensive. Aircraft like General Atomics’s MQ-1 Predator or MQ-9 Reaper cost millions of dollars piece, while the cost of …
A memo from the Pentagon says the U.S. Air Force’s investment in drones is extravagant. The memo suggests that the Air Force is wasting as much as $8.8 billion in maintaining 46 Reaper drones. The memo says the Air Force has not justified the expanding drone fleet.
Inside.com hands down. Plus, the Google News snippet comes from Gizmodo, which seems to have based its post heavily on an article in The Guardian. Inside.com links its update directly to The Guardian. There’s nothing wrong with what Gizmodo has done; it’s explicit about its use of info from The Guardian and adds its own commentary and links. But I’d rather have Google News snip directly from the source.
One more example, the third item at Inside.com. Google News:
AirAsia flight QZ8501: black box reveals final moments
The cockpit voice recorder from AirAsia flight QZ8501 has revealed that “screaming alarms” warned the pilots of immediate danger before the …
Divers find six bodies from AirAsia flight QZ8501 but are unable to enter the fuselage. It is believed the majority of victims will be found there. Indonesia’s Rear Admiral Widodo says the wreckage will be lifted to the surface Friday. So far, 59 bodies have been found.
The score is 3:0 in favor of Inside.com as far as I’m concerned.
Now, that’s not to say that Inside.com is a superior news service. Google News covers many more items at this point, and refreshes more often. In fact, in the time it took me to copy and paste these examples, Google News had a posted a fresher story about the events in Yemen. Also, Google News lets you browse among many newspapers’ coverage of the same event. (Jason responds that Inside.com gets posts up in 2-7 mins after an event hits the Web, and it immediately posts submitted links even before a human has written an update for it.)
But when it comes to the actual content the two services provide, Inside.com’s human-crafted text does the job of educating us quickly far better. Google News doesn’t even try that hard; it aims at giving us enough that we can see if we’re interested enough to click on the link and read the whole story.
Then there is the broader difference in what we’d like such services to do. Google News is a form of headline news. If we only read the Google News page without clicking into any stories, we’ll have very thin knowledge of what’s going on. In fact, it couldn’t get any thinner. With Inside.com, if we just read the boldfaced first sentences, we’ll come out knowing more than if we read the Google News headlines. We do want to be sure that people understand that three sentences are never the whole story. Unless the first sentence contains the word “Kardashian,” of course.
I don’t know if Inside.com can scale the way it needs to in order to survive; Jason is very focused on that now. Also, I don’t have confidence yet that Inside.com is giving me a reliable overview of the moments’ news — and, no, I don’t know what a “reliable overview” means or how to recognize one. But I do like the update as a rhetorical form. And since Jason says that Inside.com will have an API, perhaps it can survive at least as a service feeding other news sites … maybe even Google News if Google could overcome its bias in favor of the algorithmic.
In any case, the update form Inside.com has created seems to me to be a worthwhile addition to the rhetoric of journalism.
The Harvard Business School Digital Initiative [twitter:digHBS] — led by none other than Berkman‘s Dr. Colin Maclay — has launched its blog. The Digital Initiative is about helping HBS explore the many ways the Net is affecting (or not affecting) business. From my point of view, it’s also an opportunity to represent, and advocate for, Net values within HBS. (Disclosure: I am officially affiliated with the Initiative as an unremunerated advisor. Colin is a dear friend.)
The new blog is off to a good start:
I also have a post there titled “Generative Business and the Power of What We Ignore.” Here’s how it starts:
“I ignore them. That’s my conscious decision.”
So replied CV Harquail to a question from HBS professor Karim Lakhani about the effect of bad actors in the model of “generative business” she was explaining in a recent talk sponsored by the Digital Initiative.
Karim’s question addressed an issue that more than one of us around the table were curious about. Given CV’s talk, the question was perhaps inevitable.
CV’s response was not inevitable. It was, in fact, surprising. And it seems to me to have been not only entirely appropriate, but also brave… [more]
 I understand that the Net doesn’t really have values. It’s shorthand.
 I’m very happy to say that more than half of the advisors are women.
, too big to know
Tagged with: 2b2k
Date: December 13th, 2014 dw
Alex Hodgson of ReadCube is leading a panel called “Accessing Content: New Thinking and New Business Models or Accessing Research Literature” at the Shaking It Up conference.
NOTE: Live-blogging. Getting things wrong. Missing points. Omitting key information. Introducing artificial choppiness. Over-emphasizing small matters. Paraphrasing badly. Not running a spellpchecker. Mangling other people’s ideas and words. You are warned, people.
Robert McGrath is from ReadCube, a platform for managing references. You import your pdfs, read them with their enhanced reader, and can annotate them and discover new content. You can click on references in the PDF and go directly to the sources. If you hit a pay wall, they provide a set of options, including a temporary “checkout” of the article for $6. Academic libraries can set up a fund to pay for such access.
Eric Hellman talks about Unglue.it. Everyone in the book supply chain wants a percentage. But free e-books break the system because there are no percentages to take. “Even libraries hate free ebooks.” So, how do you give access to Oral Literature in Africain Africa? Unglue.it ran a campaign, raised money, and liberated it. How do you get free textbooks into circulation? Teachers don’t know what’s out there. Unglue.it is creating MARC records for these free books to make it easy for libraries to include the. The novel Zero Sum Game is a great book that the author put it out under a Creative Commons license, but how do you find out that it’s available? Likewise for Barbie: A Computer Engineer, which is a legal derivative of a much worse book. Unglue.it has over 1,000 creative commons licensed books in their collection. One of Unglue.it’s projects: an author pledges to make the book available for free after a revenue target has been met. [Great! A bit like the Library License project from the Harvard Library Innovation Lab. They’re now doing Thanks for Ungluing which aggregates free ebooks and lets you download them for free or pay the author for it. [Plug: John Sundman’s Biodigital is available there. You definitely should pay him for it. It’s worth it.]
Marge Avery, ex of MIT Press and now at MIT Library, says the traditional barriers sto access are price, time, and format. There are projects pushing on each of these. But she mainly wants to talk about format. “What does content want to be?” Academic authors often have research that won’t fit in the book. Univ presses are experimenting with shorter formats (MIT Press Bits), new content (Stanford Briefs), and publishing developing, unifinished content that will become a book (U of Minnesota). Cambridge Univ Press published The History Manifesto, created start to finish in four months and is available as Open Access as well as for a reasonable price; they’ve sold as many copies as free copies have been downloaded, which is great.
William Gunn of Mendeley talks about next-gen search. “Search doesn’t work.” Paul Kedrosky was looking for a dishwasher and all he found was spam. (Dishwashers, and how Google Eats Its Own Tail). Likewise, Jeff Atwood of StackExchange: “Trouble in the House of Google.” And we have the same problems in scholarly work. E.g., Google Scholar includes this as a scholarly work. Instead, we should be favoring push over pull, as at Mendeley. Use behavior analysis, etc. “There’s a lot of room for improvement” in search. He shows a Mendeley search. It auto-suggests keyword terms and then lets you facet.
Jenn Farthing talks about JSTOR’s “Register and Read” program. JSTOR has 150M content accesses per year, 9,000 institutions, 2,000 archival journals, 27,000 books. Register and Read: Free limited access for everyone. Piloted with 76 journals. Up to 3 free reads over a two week period. Now there are about 1,600 journals, and 2M users who have checked out 3.5M articles. (The journals are opted in to the program by their publishers.)
Q: What have you learned in the course of these projects?
ReadCube: UI counts. Tracking onsite behavior is therefore important. Iterate and track.
Marge: It’d be good to have more metrics outside of sales. The circ of the article is what’s really of importance to the scholar.
Mendeley: Even more attention to the social relationships among the contributors and readers.
JSTOR: You can’t search for only content that’s available to you through Read and Register. We’re adding that.
Unglue.it started out as a crowdfunding platform for free books. We didn’t realize how broken the supply chain is. Putting a book on a Web site isn’t enough. If we were doing it again, we’d begin with what we’re doing now, Thanks for Ungluing, gathering all the free books we can find.
Q: How to make it easier for beginners?
Unglue .it: The publishing process is designed to prevent people from doing stuff with ebooks. That’s a big barrier to the adoption of ebooks.
ReadCube: Not every reader needs a reference manager, etc.
Q: Even beginning students need articles to interoperate.
Q: When ReadCube negotiates prices with publishers, how does it go?
ReadCube: In our pilots, we haven’t seen any decline in the PDF sales. Also, the cost per download in a site license is a different sort of thing than a $6/day cost. A site license remains the most cost-effective way of acquiring access, so what we’re doing doesn’t compete with those licenses.
Q: The problem with the pay model is that you can’t appraise the value of the article until you’ve paid. Many pay models don’t recognize that barrier.
ReadCube: All the publishers have agreed to first-page previews, often to seeing the diagrams. We also show a blurred out version of the pages that gives you a sense of the structure of the article. It remains a risk, of course.
Q: What’s your advice for large legacy publishers?
ReadCube: There’s a lot of room to explore different ways of brokering access — different potential payers, doing quick pilots, etc.
Mendeley: Make sure your revenue model is in line with your mission, as Geoff said in the opening session.
Marge: Distinguish the content from the container. People will pay for the container for convenience. People will pay for a book in Kindle format, while the content can be left open.
Mendeley: Reading a PDF is of human value, but computing across multiple articles is of emerging value. So we should be getting past the single reader business model.
JSTOR: Single article sales have not gone down because of Read and Register. They’re different users.
Unglue.it: Traditional publishers should cut their cost basis. They have fancy offices in expensive locations. They need to start thinking about how they can cut the cost of what they do.
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