It may never be a day off for state workers, but it is an increasingly important holiday for Massachusetts residents who take their state’s history seriously: Aug. 21. On that day in 1781, a young woman from Sheffield was the first slave to use the Massachusetts constitution of 1780, with its stirring language of “all men are born free and equal,’’ to win freedom in court. Her case was a precursor to a 1783 decision by the state’s highest court that ended slavery in Massachusetts.

Last Saturday, more than 100 people gathered in Sheffield to honor that woman, Mumbet, who took the name Elizabeth Freeman after her emancipation. The event was at the Ashley House, the home of Mumbet’s owner, Colonel John Ashley. To help in her case, Mumbet had enlisted a lawyer, Theodore Sedgwick. Once free, she worked as a midwife, nurse, healer, and employee of the Sedgwick family.

The Ashley House and Mumbet’s grave, in Stockbridge with the rest of the Sedgwicks, are stops on the Upper Housatonic Valley African-American Heritage Trail. Other trail high points include the site of black historian W.E.B. DuBois’s childhood home in Great Barrington and the Pittsfield house of the Reverend Samuel Harrison, a chaplain in the 54th Massachusetts Regiment in the Civil War.

“Any time while I was a slave,’’ Mumbet once said, “if one minute’s freedom had been offered to me, and I was told I would die at the end of that minute, I would have taken it, just to stand on God’s green earth a free woman.’’ The heritage trail and Aug. 21 holiday keep that spirit alive.

I think there are two reasons why Mumbet’s words make me well up, besides the fact that I feel a personal connection to that beautiful part of my freedom-loving state.

First, slavery is so unimaginably, grindingly, persistently evil yet it failed to crush her hope. How can that be?.

Second, it took so little to end that massive evil. It took a judge and a pen.

Of course, the judge could have that effect because he was part of a state constitutional system that put courts between laws and the people they govern. Our imperfect system is structured to allow the sudden assertion of human good.

Then and now when that happens – and we look mainly to the courts for it – rejoicing and tears run together.

It also deepens the joy. Thomas Mallon has a terrific article (book review, actually) in the Oct. 13 issue, about how our view of Lincoln has changed over the years. For example, when the Lincoln Memorial was first opened, in 1922, Lincoln was celebrated as the Great Unifier, not the Great Emancipator. Here’s how the article concludes:

In 1909, the Reverend L. H. Magee, the pastor of the African Methodist Episcopal Church in Springfield, Illinois, voiced his disgust at the exclusion of blacks from the town’s centennial dinner, but he imagined that by the time of the bicentennial, in 2009, racial prejudice would be “relegated to the dark days of ‘Salem witchcraft.’ ” Next year’s Lincoln commemorations in Washington will include the reopening of Ford’s Theatre, restored for performances for the second time since 1893, when its interior collapsed, killing twenty-two people. Congress will convene in a joint session on February 12th, and on May 30th the still new President will rededicate the Lincoln Memorial. The look and the emphasis of the occasion will have changed—measurably, for certain; astoundingly, perhaps—in the fourscore and seven years since 1922.

[Tags: lincoln slavery racism obama hope good_writing ]