According to an article at St. Louis Today by Cynthia Billhartz Gregorian of the St. Louis Post-Dispatch, Steve Lawlor, a part-time rector at an Episcopal church took up elements of Islamic ritual for Lent.
On Wednesday, the first day of Lent, he began performing salah five times a day, by facing east, toward Mecca, and praying to Allah. He also started studying the Quran and following Islamic dietary restrictions by abstaining from alcohol, pork and fish. During Holy Week, he planned to fast from dawn to sunset as Muslims do during Ramadan.
He avoided rituals that would have conflicted with church doctrine; for example, he skipped the prayers declaring Mohammed to be G-d’s prophet.
But, Bishop George Wayne Smith considered it to be a forsaking of his Christianity, and to be play-acting. The Bishop forbade Steve from continuing, saying:
“I believe what he’s trying to accomplish or says he’s trying to accomplish, which is to deepen his understanding of Islam, is admirable,” he continued. “But you dishonor another faith by pretending to take it on. You build bridges by building relationships with neighbors who are Muslim.”
Not an unreasonable statement, nor an islamophobic one (although we could have done without the “or says he’s trying to accomplish” statement of distrust). But, it’s a false disjunction. You can build bridges both ways. More important, what Steve was doing was not quite pretending. Rather, it was enacting the rituals and finding in them similarities of meaning. I can understand the Bishop’s discomfort with this. For example, as I understand it, Jews are forbidden from kneeling while praying, and thus could not perform the five daily prayers the Muslim way, for ritual has meaning. That’s why performing — enacting — another religion’s rituals can help in understanding that religion. Performing another religion’s rituals thus is subject to contradictory objections: (a) The performance of empty gestures is mere play-acting and thus disrespectful. Or, (b) the performance of ritual is never mere play-acting because ritual always carries inner meaning, so performing the rituals of another religion is transgressive of one’s own religion.
Yet, between these poles of negativity there can be respectful intent, the possibility of genuinely furthering one’s understanding, and make a statement of shared humanity in the face of the shameful fear-mongering of Rep. King and his followers.
Two references, of very different sorts. First, there’s Stephen Colbert’s bit about giving up Christianity for Lent. Second, Islamicate mentions (in the post where I found the link to the “Muslim for Lent” story) that s/he has spent the past six weeks in an Episocpal seminary. Fascinating.