Although I am an agnostic, I used to think of myself as a functional atheist: I saw no compelling reason to believe in God (and thus am an agnostic), but I lived my life as if there is certainly no God.

Now I see that I got that backwards. I firmly remain an agnostic, but it turns out there are ways in which I have always experienced the world as if it were a divine creation. I don’t believe my experience is actually evidence either way, but I find it interesting that my agnostic belief has long masked my belief-like experience…

— Continued at Psychology Today

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A long-time friend and, I’ve learned, a former grocery worker, today on a mailing list posted a brief rant calling people who do not return their grocery carts to the cart corral “moral cretins.” He made exceptions for people parked in handicapped parking spots, but not those who say they cannot leave their children unattended in a car for ten seconds. “Model good behavior,” he enjoins the latter folks.

While I always return my cart —honestly, I do–I felt weirdly compelled to defend those who willfully disobey the cart injunction, even though I understand where my friend is coming from on this issue: non-cart-returning is evidence of a belief that one can just waltz through life without thinking about the consequences of one’s actions, just expecting other “lesser” humans to clean up after you.

Here’s what I wrote:

I want to rise in a weak defense of those who do not return their carts.

While some certainly are moral cretins and self-centered ass-hats, others may believe that the presence of cart wranglers in the parking lot is evidence that the store is providing a cart-return service. “That’s their job, ” these people may be thinking.

Why then does the store give over some parking spaces to cart collection areas?  They are there for the convenience of shoppers who are taking carts. It’s up to the cart wranglers to make sure that area is always stocked.

But why then does the store have signs that say, “Please return your carts”? Obviously the “please” means that the store is asking you to volunteer to do their job for them.

Who would interpret a sign that way? Ok, probably moral cretins and self-centered ass-hats

I’m just being a wiseguy in that last sentence. Not only do I know you non-returners are fine people who have good reasons for your behavior, I even understand that there are probably more important things to talk about.

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For the second time in the past month and the second time in my life, I just made no-knead pizza dough. It has thrown my conceptual world into a tizzy.

Since I was about 20 years old, I’ve made pizza by making a dough, kneading it, and cooking it. People (= my wife) claim to like it. But the Internet was all abuzz with the no-knead approach, so I of course tried it, just as I tried eating Diet Coke and Mentos together, poured a bucket of ice over a stranger’s head, and bit some kid’s finger. The recipe is 100% weird.

The ingredients are basically the same: three cups of flour, some water, salt, and 1/8th of a tsp of yeast. Yes, you read that right: 1/8th of a teaspoon. My teaspoon measuring set stops at 1/4. So I had to fill that one up, and gently blow on it until it looked half full. Or half empty.

You then mix all the ingredients together but just until they’re combined. As you may have guessed already, you do not knead it. Instead you put it in a warm place for 22-24 hours. You then take it out and once again you do not knead it. You pull it into shape, put on sauce and cheese, and bake it at 500F for 8-10 minutes, or until it’s a little crunchy on the bottom.

Then you take it out carefully because it’s very very hot and the melted cheese is designed to attach itself to flesh like a pain magnet. And, now at last you knead the shit out of it.

Nah, now you eat it. And it tastes more like pizzeria crust than my fluffy kneaded dough. Crunchy, chewy, slightly charred.

The process shoots to hell my mental model of how gluten forms. I thought molecules rubbed against each other and got entangled like barbed wire riding a packed rush hour train, forming long chains of stringy gluten. The kneading did the entangling. But in this recipe nothing does. Gluten apparently is the result of bread’s need for intimacy.

And you know what else doesn’t make sense? The recipe says to put crushed canned tomatoes on top as the sauce, rather the cooked concoction I’ve been making. And that sauce is better, too.

What next? Chickens that lay omelets?

BTW, here’s the recipe I used. Please note that it doesn’t require kneading the dough.

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Verizon three days ago sold Yahoo and AOL for a measly $5B. 

The “measly” is not sarcastic. Twenty years ago, Yahoo was worth $125B. Verizon bought Yahoo in 2016 for $4.8B. AOL was once worth $200B, but Verizon bought it in 2015 for $4.4B. Which means Verizon lost $4.2B in total in the sale of both companies. 

The private equity firm they sold it to, Apollo, will do whatever it has to in order to make back their money:

Under Apollo, Verizon’s former media properties will be challenged to grow and become profitable in order to attract yet another sale or exit down the road.

If Yahoo and AOL failed under Verizon, there’s little reason to think they’ll succeed under new management that wants to resell them. As of 2017 there are  2.3 million people still using aol.com as their email address, and that number today includes celebrities such as Tina Fey, Steve Carell and Sarah Silverman. Still, an email user base of 2.3M is unlikely to result in the billions of dollars Apollo would have to make off of it. (I am not wise in the ways of billion dollar businesses, though. If only!)

In short, it’s time to think about moving away from AOL.com. You can, of course, have two email addresses at once, and many email providers will  automatically forward your AOL email to your new address. That means that email sent to your AOL.com address will automatically show up in your new email’s inbox. (Here’s how for Gmail.)

Good luck cutting the emotional cord to a pre-Web Internet provider who most of us thought went away twenty years ago.

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As some of you know, I have been a tireless advocate for the Oxford Apostrophe that adds an extra apostrophe after the final apostrophed word in a series. Failing that, the OA calls for the totally needless insertion of apostrophes.

I know you mocked me for it; I could hear you all snickering during my every quiet moment. But once again I was merely ahead of my time: 

Last night I watched a very bad John Wick wannabe movie, “24 Hours to Live“, mainly because it stars Ethan Hawke at his least poetic. Although the dialogue mainly consists of gunshots and last gasps, I had closed captioning on. Here are some screencaps:

I watched the entire thing again, and then sent it to Arizona for a recount, and this movie is 100% consistent in its embrace of the Oxford Apostrophe.

It’s happening, people. It’s happening.

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The original Buridan’s Ass is a philosophical fable: An ass owned by Buridan (a 14th century philosopher whose ideas about morality were being criticized by the fable) found itself exactly equidistant between two bales of hay that were identically attractive. Finding no relevant difference between them that would justify walking to one rather than the other, the ass stayed put and perished.

I recently heard someone put forward what I will call Buridan’s Contrapositive Ass: he felt equally repelled by two alternative positions on a topic, and thus stayed undecided.

I would like to propose another variant: the Buridan’s Contrapositive Asshole who equally dislikes the Democratic and Republican candidates, and so votes Libertarian.

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I have a confession: In 1982, I cancelled Mary Poppins.

The book’s beloved author, P.L. Travers, had just released a new version that removed some of the ethnic stereotypes that were in the original —I remember that “Eskimos” and Africans were caricatures, and I think there were more.

I was freelancing for Macleans at the time, and interviewed Ms. Travers about it over the phone. She was sweet, humble, and kind. It was a bit like getting to talk with Mr. Rogers.

I asked her why she had revised the book. She replied something like, “Why, I wouldn’t want to hurt any creature, human or animal.” (I can’t find the article online anywhere.)

So, yes, I actively helped to cancel Mary Poppins.

I wonder whatever happened to that book…

* * *

(Do I have to add that the article was in fact supportive of her? Good lord, you people are monsters!)

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I just briefly posted at Psychology Today about the way hope has been welcomely intruding as grief sometimes does.

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You’ve probably heard about MyHeritage.com‘s DeepNostalgia service that animates photos of faces. I’ve just posted at Psychology Today about the new type of uncanniness it induces, even though the animations of the individual photos I think pretty well escape The uncanny Value.

Here’s a sample from the MyHeritage site:

And here’s a thread of artworks and famous photos animated using DeepNostalgia that I reference in my post:

https://t.co/MDFSu3J0H1 has created some sort of animate your old photos application and I’m of course using it to feed my history addiction.
I apologise in advance to all the ancestors I’m about to offend.

Very fake history.

I’m sorry Queenie. pic.twitter.com/2np437yXyt

— Fake History Hunter (@fakehistoryhunt) February 28, 2021

More at Psychology Today …

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I just stumbled across an open access archive of 146 issues of The Realist, Paul Krassner’s 1960s political and cultural satire magazine. Thanks, JSTOR!

I read it when I was in high school and college in the 1960s and early 1970s. It was far more savage than MAD magazine, more explicit in topics and language, and went after riskier targets. The epitome of this was his parody of William Manchester’s book about the JFK assassination, The Death of a President — a parody that ended with an act by LBJ on the plane carrying Kennedy’s body to Washington that is still so crude and shocking that I’d have to use euphemisms to describe it. Instead, here’s an article that puts it in context.

That was Krassner pulping a topic with a meat hammer, but The Realist was often more clever and addressed very real issues: craven politicians, the abuse of power, the institutionalized oppression of the vulnerable, the US as a warmonger, the heartlessness of capitalism. To be clear, the LBJ article also addressed real issues: The growing JFK hagiography, LBJ’s lust for power and crude lack of empathy, the masculine all-consuming and sexualized power dynamic, the media’s genteel cowardice, etc. It just did so atypically in the form of a short story

Krassner was one of the co-founders of the Yippies. He published The Realist until 2001. He died in 2019.

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