Back when I was a lad, we experienced the absurdity of life by watching as ordinary things in the world shed their meanings the way the Nazi who opens the chest in Raiders of the Lost Ark loses his skin: it just melts away.

In this experience of meaninglessness, though, what’s revealed is not some other layer beneath the surface, but the fact that all meaning is just something we make up and project over things that are indifferent to whatever we care to drape over them.

If you don’t happen to have a holy ark handy, you can experience this meaninglessness writ small by saying the word “ketchup” over and over until it becomes not a word but a sound. The magazine “Forbes” also works well for this exercise. Or, if you are a Nobel Prize winning writer and surprisingly consistently wrong philosopher like Jean Paul Sartre, perhaps a chestnut tree will reveal itself to you as utterly alien and resistant to the meaning we keep trying to throw on to it.

That was meaninglessness in the 1950s and on. Today we still manage to find our everyday world meaningless, but now we don’t see ourselves projecting meanings outwards but instead imagine ourselves to be in a computer simulation. Why? Because we pretty consistently understand ourselves in terms of our dominant tech, and these days the video cards owned by gamers are close to photo realistic, virtual reality is creating vivid spatial illusions for us, and AI is demonstrating the capacity of computers to simulate the hidden logic of real domains.

So now the source of the illusory meaning that we had taken for granted reveals itself not to be us projecting the world out from our skull holes but to be super-programmers who have created our experience of the world without bothering to create an actual world.

That’s a big difference. Projecting meaning only makes sense when there’s a world to project onto. The experience of meaninglessness as simulation takes that world away.

The meaninglessness we experience assigns the absurdity not to the arbitrariness that has led us to see the world one way instead of another, but to an Other whom we cannot see, imagine, or guess at. We envision, perhaps, children outside of our time and space playing a video game (“Sims Cosmos”), or alien computer scientists running a test to see what happens using the rules they’ve specified this time. For a moment we perhaps marvel at how life-like are the images we see as we walk down a street or along a forest path, how completely the programmers have captured the feeling of a spring rain on our head and shoulders but cleverly wasted no cycles simulating any special feeling on the soles of our feet. The whole enterprise – life, the universe, and everything – is wiped out the way a computer screen goes blank when the power is turned off.

In the spirit of the age, the sense of meaninglessness that comes from the sense we’re in a simulation is not despair, for it makes no difference. Everything is different but nothing has changed. The tree still rustles. The spring rain still smells of new earth. It is the essence of the simulation that it is full of meaning. That’s what’s being simulated. It’s all mind without any matter, unlike the old revelation that the world is all matter without meaning. The new meaninglessness is absurd absurdity, not tragic absurdity. We speculate about The Simulation without it costing a thing. The new absurdity is a toy of thought, not a problem for life.

I am not pining for my years suffering from attacks of Old School Anxiety. It was depressing and paralyzing. Our new way of finding the world meaningless is playful and does not turn every joy to ashes. It has its own dangers: it can release one from any sense of responsibility – “Dude, sorry to have killed your cat, but it was just a simulation” – and it can sap some of the sense of genuineness out of one’s emotions. But not for long because, hey, it’s a heck of a realistic simulation.

But to be clear, I reject both attempts to undermine the meaningfulness of our experience. I was drawn to philosophical phenomenology precisely because it was a way to pay attention to the world and our experience, rather than finding ways to diminish them both.

Both types of meaninglessness, however, think they are opening our eyes to the hollowness of life, when in fact they are privileging a moment of deprivation as a revelation of truth, as if the uncertainty and situatedness of meaning is a sign that it is illusory rather than it being the ground of every truth and illusion itself.

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The first in a series of six posts about my experiences learning how to train a machine learning system has just been posted here. There’s no code and no math in it. Instead it focuses on the tasks and choices involved in building one of these applications. How do you figure out what sort of data to provide? How do you get that data into the system? How can you tell when the system has been trained? What types of controls do the developers have over the outcomes? What sort of ways can I go wrong? (Given that the title of the series is “The Adventures of a TensorFlow.js n00b” the answer to that last question is: Every way.)

I was guided through this project by Yannick Assogba, a developer in the machine learning research group — People + AI Research –I’m embedded in at Google as a writer in residence. Yannick is natural born teacher, and is preternaturally patient.

The series is quite frank. I make every stupid mistake possible. And for your Schadenfreude, five more posts in this series are on their way…

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Joe McKendrick at Forbes has posted a concise and thoughtful column about
Everyday Chaos, including four rules to guide your expectations about machine learning.

It’s great to see a pre-publication post so on track about what the book says and how it applies to business.

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Well, actually less. And more. Allow me to explain:

The first half of the first chapter of Everyday Chaos is now available at Medium. (An Editor’s Choice, no less!)

You can also read the first half of the chapter on how our model of models is changing at the Everyday Chaos site (Direct link: pdf).

At that site you’ll also find a fifteen minute video (Direct link: video) in which I attempt to explain why I wrote the book and what it’s about.

Or, you can just skip right to the pre-order button (Direct link: Amazon or IndieBound) :)

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In 1948 when Claude Shannon was inventing information science [pdf] (and, I’d say, information itself), he took as an explanatory example a simple algorithm for predicting the element of a sentence. For example, treating each letter as equiprobable, he came up with sentences such as:

XFOML RXKHRJFFJUJ ZLPWCFWKCYJ FFJEYVKCQSGHYD QPAAMKBZAACIBZLHJQD.

If you instead use the average frequency of each letter, you instead come up with sentences that seem more language-like:

OCRO HLI RGWR NMIELWIS EU LL NBNESEBYA TH EEI ALHENHTTPA OOBTTVA NAH BRL.

At least that one has a reasonable number of vowels.

If you then consider the frequency of letters following other letters—U follows a Q far more frequently than X does—you are practically writing nonsense Latin:

ON IE ANTSOUTINYS ARE T INCTORE ST BE S DEAMY ACHIN D ILONASIVE TUCOOWE AT TEASONARE FUSO TIZIN ANDY TOBE SEACE CTISBE.

Looking not at pairs of letters but triplets Shannon got:

IN NO IST LAT WHEY CRATICT FROURE BIRS GROCID PONDENOME OF DEMONSTURES OF THE REPTAGIN IS REGOACTIONA OF CRE.

Then Shannon changes his units from triplets of letters to triplets of words, and gets:

THE HEAD AND IN FRONTAL ATTACK ON AN ENGLISH WRITER THAT THE CHARACTER OF THIS POINT IS THEREFORE ANOTHER METHOD FOR THE LETTERS THAT THE TIME OF WHO EVER TOLD THE PROBLEM FOR AN UNEXPECTED.

Pretty good! But still gibberish.

Now jump ahead seventy years and try to figure out which pieces of the following story were written by humans and which were generated by a computer:

In a shocking finding, scientist discovered a herd of unicorns living in a remote, previously unexplored valley, in the Andes Mountains. Even more surprising to the researchers was the fact that the unicorns spoke perfect English.

The scientist named the population, after their distinctive horn, Ovid’s Unicorn. These four-horned, silver-white unicorns were previously unknown to science.

Now, after almost two centuries, the mystery of what sparked this odd phenomenon is finally solved.

Dr. Jorge Pérez, an evolutionary biologist from the University of La Paz, and several companions, were exploring the Andes Mountains when they found a small valley, with no other animals or humans. Pérez noticed that the valley had what appeared to be a natural fountain, surrounded by two peaks of rock and silver snow.

Pérez and the others then ventured further into the valley. “By the time we reached the top of one peak, the water looked blue, with some crystals on top,” said Pérez.

“Pérez and his friends were astonished to see the unicorn herd”Pérez and his friends were astonished to see the unicorn herd. These creatures could be seen from the air without having to move too much to see them – they were so close they could touch their horns.

While examining these bizarre creatures the scientists discovered that the creatures also spoke some fairly regular English. Pérez stated, “We can see, for example, that they have a common ‘language,’ something like a dialect or dialectic.”

Dr. Pérez believes that the unicorns may have originated in Argentina, where the animals were believed to be descendants of a lost race of people who lived there before the arrival of humans in those parts of South America.

While their origins are still unclear, some believe that perhaps the creatures were created when a human and a unicorn met each other in a time before human civilization. According to Pérez, “In South America, such incidents seem to be quite common.”

However, Pérez also pointed out that it is likely that the only way of knowing for sure if unicorns are indeed the descendants of a lost alien race is through DNA. “But they seem to be able to communicate in English quite well, which I believe is a sign of evolution, or at least a change in social organization,” said the scientist.

The answer: The first paragraph was written by a human being. The rest was generated by a machine learning system trained on a huge body of text. You can read about it in a fascinating article (pdf of the research paper) by its creators at OpenAI. (Those creators are: Alec Radford, Jeffrey Wu, Rewon Child, David Luan, Dario Amodei, and Ilya Sutskever.)

There are two key differences between this approach and Shannon’s.

First, the new approach analyzed a very large body of documents from the Web. It ingested 45 million pages linked in Reddit comments that got more than three upvotes. After removing duplicates and some other cleanup, the data set was reduced to 8 million Web pages. That is a lot of pages. Of course the use of Reddit, or any one site, can bias the dataset. But one of the aims was to compare this new, huge, dataset to the results from existing sets of text-based data. For that reason, the developers also removed Wikipedia pages from the mix since so many existing datasets rely on those pages, which would smudge the comparisons.

(By the way, a quick google search for any page from before December 2018 mentioning both “Jorge Pérez” and “University of La Paz” turned up nothing. “The AI is constructing, not copy-pasting.”The AI is constructing, not copy-pasting.)

The second distinction from Shannon’s method: the developers used machine learning (ML) to create a neural network, rather than relying on a table of frequencies of words in triplet sequences. ML creates a far, far more complex model that can assess the probability of the next word based on the entire context of its prior uses.

The results can be astounding. While the developers freely acknowledge that the examples they feature are somewhat cherry-picked, they say:

When prompted with topics that are highly represented in the data (Brexit, Miley Cyrus, Lord of the Rings, and so on), it seems to be capable of generating reasonable samples about 50% of the time. The opposite is also true: on highly technical or esoteric types of content, the model can perform poorly.

There are obviously things to worry about as this technology advances. For example, fake news could become the Earth’s most abundant resource. For fear of its abuse, its developers are not releasing the full dataset or model weights. Good!

Nevertheless, the possibilities for research are amazing. And, perhaps most important in the longterm, one by one the human capabilities that we take as unique and distinctive are being shown to be replicable without an engine powered by a miracle.

That may be a false conclusion. Human speech does not consist simply of the utterances we make but the complex intentional and social systems in which those utterances are more than just flavored wind. But ML intends nothing and appreciates nothing. “Nothing matters to ML.”Nothing matters to ML. Nevertheless, knowing that sufficient silicon can duplicate the human miracle should shake our confidence in our species’ special place in the order of things.

(FWIW, my personal theology says that when human specialness is taken as conferring special privilege, any blow to it is a good thing. When that specialness is taken as placing special obligations on us, then at its very worst it’s a helpful illusion.)

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For the past six months I’ve been a writer in residence embedded in a machine learning research group — PAIR (People + AI Research) — at the Google site in Cambridge, MA. I was recently renewed for another 6 months.

No, it’s not clear what a “writer in residence” does. So, I’ve been writing occasional posts that try to explain and contextualize some basic concepts in machine learning from the point of view of a humanities major who is deeply lacking the skills and knowledge of a computer scientist. Fortunately the developers at PAIR are very, very patient.

Here are three of the posts:

Machine Learning’s Triangle of Error: “…machine learning systems ‘think’ about fairness in terms of three interrelated factors: two ways the machine learning (ML) can go wrong, and the most basic way of adjusting the balance between these potential errors.”

Confidence Everywhere!: “… these systems are actually quite humble. It may seem counterintuitive, but we could learn from their humility.”

Hashtags and Confidence: “…in my fever dream of the future, we routinely say things like, “That celebrity relationship is going to last, 0.7 for sure!” …Expressions of confidence probably (0.8) won’t take exactly that form. But, then, a decade ago, many were dubious about the longevity of tagging…”

I also wrote about five types of fairness, which I posted about earlier: “…You appoint five respected ethicists, fairness activists, and customer advocates to figure out what gender mix of approved and denied applications would be fair. By the end of the first meeting, the five members have discovered that each of them has a different idea of what’s fair…”

I’ve also started writing an account of my attempt to write my very own machine learning program using TensorFlow.js: which lets you train a machine learning system in your browser; TensorFlow.js is a PAIR project. This project is bringing me face to face with the details of implementing even a “Hello, world”-ish ML program. (My project aims at suggesting tags for photos, based on a set of tagged images (Creative Commons-ed) from Flickr. It’s a toy, of course.)

I have bunch of other posts in the pipeline, as well as a couple of larger pieces on larger topics. Meanwhile, I’m trying to learn as much as I possibly can without becoming the most annoying person in Cambridge. But it might be too late to avoid that title…

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Primavera De Filippi is an expert in blockchain-based tech. She is giving a ThursdAI talk on Plantoid, an event held by Harvard’s Berkman Klein Center for Internet & Society and the MIT Media Lab. Her talk is officially on operational autonomy vs. decisional autonomy, but it’s really about how weird things become when you build a computerized flower that merges AI and the blockchain. For me, a central question of her talk was: Can we have autonomous robots that have legal rights and can own and spend assets, without having to resort to conferring personhood on them the way we have with corporations?